Hebrew is Hard to Learn, but Everyone Spoke Football
Keywords:
Israel’s Early Years, Israeli Football, Immigration to Israel, Relations between Veteran Residents and ImmigrantsAbstract
The article discusses the football’s special role in Israel’s first decade, a period characterized by mass immigration. Hundreds of thousands of new immigrants lacking a common language were expected (almost forced) to integrate into the developing society by adopting the values and symbols of the elites - the veteran settlers.
The veterans founded and preserved almost every cultural item: newspapers, weeklies, the theater, music, literature, poetry and so forth. These potential instruments of cultural integration were inaccessible to the newcomers who neither spoke nor read Hebrew, who were unfamiliar with the symbols and codes of the local culture, and who generally lived in the geographical periphery, out of touch with most cultural items.
Football, however, was an almost universally recognized game. Because of its popularity and accessibility football became an instrument of integration and, in some cases, even a means of social protest. This function was neither planned nor consciously encouraged by the state leadership. Certain factors, such as political support of various teams, transformed the game into the most effective means of integration.
Downloads
Published
Issue
Section
License
Copyright (c) 2010 IYUNIM: Multidisciplinary Studies in Israeli and Modern Jewish Society

This work is licensed under a Creative Commons Attribution-NonCommercial 4.0 International License.
Unless otherwise indicated, all articles published in IYUNIM: Multidisciplinary Studies in Israeli and Modern Jewish Society are licensed under a Creative Commons Attribution-NonCommercial 4.0 International License (CC BY-NC 4.0).
Under the terms of this license, users may read, download, copy, distribute, reproduce, and adapt the published material for non-commercial purposes, provided that appropriate credit is given to the author(s), the journal, and the original source, and that any changes made are clearly indicated.
Copyright is held by Iyunim: Studies in Israeli and Modern Jewish Society.
Third-party materials included in an article are not covered by this license unless otherwise indicated. If your intended use is not permitted by applicable law or exceeds the permissions granted by the license, you must obtain permission directly from the copyright holder(s).

